Joyous Humility
Rejoice in the Lord- 5
TITLE: Joyous Humility
TEXT: Philippians 2:1-4
TONE: Encouragement
TARGET: Believers
TASK: To exhort believers to embody humility for unity in the gospel.
TEACH: Imagine a community garden where neighbors come together to cultivate fruits and vegetables. Each person has their plot, but they also share a common space for communal plants. There are two types of gardeners in this garden: those who approach their work with humility and those who are more self-centered. The humble gardeners recognize that their plots' success depends on the entire garden's health. They willingly share their tools, offer advice, and help each other when challenges arise. When one gardener struggles with weeds, others jump in to assist, knowing that a flourishing garden benefits everyone.
On the other hand, self-centered gardeners tend to focus solely on their own plots, ignoring the communal areas. They hoard resources, refuse to lend a hand, and often compete with each other rather than collaborate. As a result, the garden starts to suffer; the communal plants are neglected, and the overall yield diminishes. This illustration demonstrates the need for humility—recognizing the value of others and prioritizing the common good breeds unity.
TEMPLATE:
v.1 Therefore
a. If you have any encouragement from being united with Christ,
b. If any comfort from his love,
c. If any common sharing in the Spirit,
d. If any tenderness and compassion,
v.2, then make my joy complete by being life-minded,
a. having the same love,
b. being one in spirit,
c. and of one mind.
v.3, Do nothing out of selfish ambition or vain conceit.
a. Rather, in humility value others above yourselves,
b. v.4 not looking to your own interests
c. but each of you to the interests of others.
In these four verses, Paul compellingly expresses the same basic concern as the previous sentence in one long, complex sentence (1:27-30). The urgent imperative of both sentences is to be united.[1]
TRUTH: Paul knew what some church workers today do not know, that there is a difference between unity and uniformity. True spiritual unity comes from within; it is a matter of the heart. Uniformity is the result of pressure from without. This is why Paul opens this section appealing to the highest possible spiritual motives (Phil. 2:1-4). Since believers in Philippi are “in Christ,” this should encourage them to work toward unity and love, not division and rivalry. In a gracious way, Payl tells the church, “Your disagreements reveal a spiritual problem in your fellowship. It isn’t going to be solved by rules or threats; it’s going to be solved when your hearts are right with Christ and with each other,” Paul wanted them to see that the basic cause was selfishness, and the cause of selfishness is pride. There can be no joy in the life of a Christian who puts himself or herself above others.[2]
John Owen: “Humility is the foundation of all true religion. A humble soul is a blessed soul.” (Owen, John: The Glory of Christ).
Matthew Henry: “Humility is the mother of many virtues. It is the root from which love, patience, and kindness grow.” (Henry, Matthew: An Exposition of the Old and New Testament).
I. Humility Has an Attitude (2:1-2)
Explanation: Paul wrote, “So if there is any encouragement in Christ, any comfort from love, and participation in the Spirit, any affection and sympathy….” The conditional “if” (εἰ) suggests that these are not hypothetical but rather affirmations of the Christian experience. Paul is appealing to the common experiences of the Philippians in Christ. Encouragement (παρακλήσις, paraklēsis), this term comes from the root (kaleo), meaning “to call” or “to invite.” The prefix (para) means “beside” or “alongside.” Therefore, it indicates a calling, nearness, comfort, or exhortation, suggesting that believers find strength in their relationship with Christ. We are to encourage each other to remain strong in Christ.
In the New Testament, particularly in the letters of Paul, παρακλήσις is often used to describe the role of the Holy Spirit (the Paraclete) as one who comforts, counsels, and encourages believers. It reflects a sense of community where individuals are called to support one another, reinforcing the idea that we are not alone in our struggles and can find strength in the support of others.
Paul desires the Philippians to “rejoice in the Lord.” However, this is impossible without humility. For this reason, Paul provides the following exhortations.
First, Paul expresses the comfort that comes through love. Paul continues, “…any comfort from love” (παραμυθία ἀγάπης paramythia agapēs). The image here is of a parent soothing a child, gently speaking kind words of comfort—in other words, a loving embrace. Combined, they paint a powerful picture of the comfort and solace that comes from a deep, selfless love. This refers to the consolation and support that come from God’s love, which should motivate believers to show love to one another.
The love of God, as demonstrated through Christ, is the believers' ultimate source of comfort and security. When we truly grasp the depth and breadth of God’s love for us -unconditional and sacrificial -it naturally cultivates a humble heart. Knowing that we are loved by God despite our flaws and failures helps us to view ourselves with humility. It reminds us that our worth is not based on our achievements or status, but on His love, which leads us to value others similarly. This foundational love encourages us to extend the same love to others. When we experience any sense of superiority or entitlement, we might feel.
Second, Paul highlights the importance of participation in the Spirit. Paul continues, ‘…any participation in the Spirit (κοινωνία Πνεύματος, koinōnia Pneumatos). Koinonia is a word that refers to ‘intimate communion” or “partnership.” This emphasizes the fellowship and unity that believers share through the Holy Spirit.
We have unity through the Holy Spirit, who is the agent of unity among believers. This participation is not merely a theoretical concept but a lived experience, where we are called to walk in the Spirit’s guidance, leading to harmony and mutual support. Being united in the Spirit means sharing in the joys and burdens of one another. As we grow in our relationships with the Holy Spirit, we become more attuned to the needs of others, fostering a spirit of humility as we seek to serve rather than be served. The Spirit empowers us to lay aside our pride and personal ambitions. Through the Spirit, we are reminded that we belong to a larger body -the Church -where each member is valuable and worthy of respect. This realization helps us to treat others with dignity and humility. We are to live a shared life in Christ; this is the essence of community.
Third, Paul exhorts them to care for one another through affection and sympathy. Paul wrote, “…any affection and sympathy” (σπλάγχνα καὶ οἰκτιρμοί, splanchna kai oiktirmoi). These terms convey deep emotional connections, implying a heartfelt care for one another. Splanchna is a word that literally means “internal organs” or “intestines,” but in a figurative sense, it refers to deep emotions, particularly compassion and empathy. It conveys a sense of feeling deeply for others, often associated with love and care. On the other hand, oiktirmoi could be translated as “mercies” or “compassion.” It signifies a deep, emotional response to the suffering or plight of others, often involving a desire to help or alleviate their illness.
Affection and sympathy are essential expressions of love that create a nurturing environment within the Christian community. Caring for one another fosters a sense of belonging and mutual support, which is crucial for humility to thrive. Cultivating sympathy involves actively listening and empathizing with others’ struggles and joys. By putting ourselves in others’ shoes, we begin to see life from their perspective, which diminishes self-centeredness and promotes a humble attitude. Deep, affectionate relationships within the community encourage vulnerability and openness. As we share our lives and struggles, we realize that we are all in need of grace.
In a biblical or theological context, σπλάγχνα καὶ οἰκτιρμοί” often describes an attitude that believers are encouraged to adopt toward one another and towards the world. Here, we see the importance of having a heart that is sensitive to the suffering of others, prompting actions that reflect kindness, mercy, and willingness to help those in need. The phrase captures the essence of love in action.
John Flavel: “A humble heart is the heart of a true Christian; it is the heart that God delights to dwell in.” (Flavel, John: The Mystery of Providence).
Application: Every morning when you wake up, choose humility.
II. Humility Has an Agenda (2)
Explanation: Paul wrote, “…complete my joy by agreeing, having the same love, being in full accord of one mind…” When Paul wrote, (Πληρώσατε μου τὴν ἀγάπηv, Plērōsate moi tēn agapēn). The image is of a sunlit garden, filled with vibrant flowers and lush greenery. In the center stands a person, holding a bouquet of colorful blossoms. Each flower represents a moment of kindness, a shared smile, a heartfelt gesture as they present the bouquet to a friend.
Paul’s appeal is deeply personal. He is not merely asking for the Philippians to act in a certain way for order's sake; instead, he connects their unity with his joy. The use of “complete” suggests that their unity will bring fulfillment to his ministry and joy as their leader and spiritual father.
Paul continues by stating “…being like-minded” (ὁμόφρονες, homophrones). Imagine a serene lake surrounded by majestic mountains, reflecting the clear blue sky above. On the shore, a group of friends stands together, their faces lit with joy. They are engaged in a deep conversation as they share their thoughts and ideas about the beauty they behold.
Their unity is palpable at this moment. Just as the lake reflects the beauty of the mountains, their shared beliefs create a harmonious atmosphere. They are not just friends; they are a team, united by a common belief.
This term indicates a shared mindset or perspective among the believers. It signifies a call to unity in purpose and attitude, transcending personal preferences or differences. Paul emphasizes the importance of collective thinking aligned with Christ’s teachings. He further adds, “…having the same love” (ἔχοντες ἴσον τὸ πνεῦμα, echontes ison to pneuma). The love that Paul refers to is the sacrificial, unconditional love that reflects Christ’s love for humanity. This shared love should be that foundation for their relationships, driving them to care for one another deeply and sincerely.
Paul continues, “…bring one in spirit and of one mind” (ἑνὼς στόματος, henōs stomatos), which translates to “of one mouth” or “with one voice.” The phrase conveys the idea of unity in expression, agreement, or collective speech. Here, Paul stresses the necessity of unity in actions, spirit, and intention. This phrase captures the essence of community -where believers are unified in their goals, message, aspirations, and devotion to God. The imagery suggests a choir, where each voice harmonizes beautifully to create one sound, symbolizing the power of the gospel in collective worship.
Paul’s exhortation underscores the necessity of unity amid diversity. It does not imply uniformity in thought or action but rather a shared commitment to the gospel. The love we are to have for Christ and one another is not merely an emotional sentiment but an active choice to prioritize the well-being of others, mirroring Christ’s love for humanity. This unity is rooted in the indwelling of the Holy Spirit, who empowers believers to live in harmony and pursue a common mission. It invites believers to align their thoughts and actions with the mind of Christ (1Cor. 2:16).
Johnathan Edwards: “A true Christian humility is a disposition to be low in our own eyes, to think biblically of ourselves and to have a low opinion of our own worth.” (Edwards, Johnathan: Religious Affections).
Application: Every morning when you wake up, cultivate humility.
III. Humility Has Action (3-4)
Explanation: Paul wrote, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each one of you look not only to his own interest, but also to the interests of others.” The term “selfish ambition” (ἐριθεία, eritheia). The picture here is of politicians trying to outdo one another. It refers to a self-serving attitude, often associated with rivalry and factionalism. Paul warns the believers against pursuing their own agendas at the expense of others, which can lead to division within the community. Paul also adds, “vain conceit” (κενοδοξία, kenodoxia). It can be translated as “empty glory” or “vanity.” It refers to a desire for reputation and superficial honor. Thus, denoting empty pride or arrogance. It reflects an inflated sense of self-importance that disregards the value of others.
Imagine a group trying to climb a mountain, each pushing others down to reach the top first. This image captures the essence of selfish ambition -individuals solely focus on their success, creating conflict and strife within the group.
On the other hand, humility values others above ourselves. Paul calls for a mindset when he uses the term “humility” (ταπεινοφροσύνη, tapeinofrosyni). The term embodies being modest and having a low opinion of one’s importance, often associated with self-awareness and respect for others. Humility takes action when individuals recognize their limitations and are willing to serve others. This is not about self-deprecation but about valuing others above yourself. Paul states this plainly: “value others above yourselves.” We are to shift our focus away from personal desires and seek the well-being of others.
Thomas Manton: “True humility is a grace that leads to a life of self-denial and a willingness to serve others.” (Manton, Thomas: A Treatise of Self-Denial).
Application: Every morning when you wake up, characterize humility.
TAKE-AWAY: Humility is essential to the church as it fosters an environment of grace, unity, and service. When members approach one another with humility, they prioritize the needs and perspectives of others, which reflects the character of Christ. This attitude breaks down barriers of pride and competition, allowing genuine relationships for effective ministry.
TIE-UP: Thomas Brooks: “Humility is a grace that is so essential to the Christian life that without it, no other grace can flourish.” (Brook, Thomas: The Crown and Glory of Christianity). Therefore, a humble gardener will…
1.CHOOSE HUMILITY: Have a proper view of yourself.
2.CULTIVATE HUMILITY: Practice the spiritual disciplines regularly.
3.CHARACTERIZE HUMILITY: Focus on Christ and His example.
Work Cited:
G. Walter Hansen, The Pillar New Testament Commentary: The Letter to The Philippians (Nottingham: Apollos, 2009).
Moises Silva, Baker Exegetical Commentary on the New Testament: Philippians (Grand Rapids: Baker Academic, 2005).
Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996).
Gerhard Friedrich, Theological Dictionary of New Testament Greek (Grand Rapids: WM. Eerdmans Publishing, 1974).
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