Joyous Reality
Rejoice in the Lord- 4
TITLE: Joyous Reality
TEXT: Philippians 1:19-30
TONE: Encouragement
TARGET: Believers
TASK: To help Christians understand that a godly perspective leads to a joyous reality.
TEACH: In 2Kings 6:8-23, the king of Aram (Syria) was at war with Israel and sought to capture Elisha, who was revealing the king’s plans to the king of Israel. The Aramean king sent a great army with horses and chariots to surround the city of Dothan, where Elisha was staying.
When Elisha’s servant woke up and saw the vast army encircling the city, he was terrified and exclaimed about their impending doom to Elisha. However, Elisha reassured him, saying, “Do not be afraid, for those who are with us are more than those who are with them.”
Elisha then prayed for the Lord to open his servant’s eyes. When God answered this prayer, the servant saw that the hills around them were full of horses and chariots of fire—an angelic army sent to protect them. Elisha then went out to confront the Aramean army. He prayed that God would strike them with blindness, and God did so. Elisha led the blinded soldiers to Samaria, the capital of Israel, where their sight was restored. Instead of being harmed, the Arameans were treated with kindness and sent back to their king, which temporarily ceased hostilities between the two nations.
The story highlights the necessity of a spiritual perspective on reality. God’s divine protection is far greater than any earthly army or difficult circumstance.
TRUTH: In this portion of Scripture, Paul expresses confidence that his situation (imprisonment) will lead to his deliverance, through the prayers of the Philippians and the help of the Holy Spirit. He famously states, “For to me, to live is Christ and to die is gain.” He acknowledges the tension between the desire to continue living for Christ (which would benefit the Philippians) and the longing to be with Christ in death, which he sees as a better outcome. He concludes that, for the sake of the Philippians, he feels it is better to remain alive and continue his ministry, which brings joy and progress in their faith.
Further, Paul encourages the Philippians to conduct themselves in a manner worthy of the gospel of Christ, standing firm in one spirit and striving together for the faith. He reassures them they should not be intimidated by their opponents, as their perseverance is a sign of salvation.
Your current reality will be filled with joy when your perspective is correct.
______________________________________________________
You will view….
Life in the light of Eternity.
Explanation: The phrase "I know" (οἶδα, oida) reflects a profound certainty that transcends human logic. This assurance is not merely intellectual but is rooted in relational faith—both in the prayers of the Philippians and the empowering presence of the Holy Spirit. The term "deliverance" (σωτηρία, sōtēria) can denote salvation, but in this context, it likely refers to Paul’s anticipated vindication and release from imprisonment. - The "Spirit of Jesus Christ" indicates the intimate connection between the Holy Spirit and Christ, stimulating the readers to remember they have the same Spirit at work in them that Paul had.
Verse 20: "as it is my eager expectation and hope that I will not be ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or death." The phrase "eager expectation" (ἀποκαραδοκία, apokaradokia) expresses a longing that is forward-looking, anticipating a favorable outcome. Paul’s hope is painted with sober seriousness—he desires not to be ashamed (καταισχυνθῶ, kataischynthō) in his testimony, but instead to honor Christ (μεγαλυνθήσεται, megalynthíseta) through his actions. - The contrast of life and death presents a radical perspective that emanates from a proper understanding of eternal values. For Paul, the motivation for living—Christ himself—is the purpose of existence and the assurance in potential martyrdom.
Verse 21: In Philippians 1:21, Paul presents a poignant declaration: "For to me, to live is Christ, and to die is gain.” The original Greek says, (ἐμοὶ γάρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος, emoí gár tó zín Christós kaí tó apothaneín kérdos.) This expresses the core of his faith and identity, showing how central Christ is in his life. The phrase "to live is Christ" indicates that life, for Paul, isn’t just about existing but about a relationship with Jesus that shapes and sustains him. It means that every part of his life—his work, relationships, and activities—is guided by the purpose and character of Christ.
On the other hand, the second part of the verse, "to die is gain," offers a surprising view of death. In the cultural context of the Philippians, death was often seen as something to fear or avoid. But Paul sees it as a gain, which leads to a closer, more complete union with Christ. For him, death means freedom from earthly struggles and entrance into eternal fellowship with God. This verse highlights several important theological ideas.
First, it emphasizes the need to focus life on Christ, prompting believers to consider what truly makes life meaningful. Paul’s statement clarifies that Christ isn’t just part of life; He is life itself. It also redefines death, encouraging Christians to see it as a transition to greater blessings instead of a loss—this view can help reduce fears about mortality. Finally, Paul’s perspective shows a firm hope in God’s future promises.
Paul's life can be summed up in two powerful words: "is Christ." This foundational truth liberates him from the fear of both life and death. For Paul, living means engaging in fruitful labor for the sake of Christ, while dying signifies entering the immediate presence of Christ. His joyous perspective of eternity brings a profound sense of joy to his current reality, allowing him to embrace every moment with hope and purpose. This perspective reminds us that, regardless of our circumstances, our relationship with Christ transforms our experiences, encouraging us to live boldly and face death confidently.
Ricard Baxter: You cannot see Christ and not be changed; you cannot behold His glory without transformation.
Thomas Watson: Death is a necessary condition for the perfection of life; it brings us to a more perfect state.”
Matthew Henry: There is a time to live and a time to die; but the time of our life is a moment, compared to the eternity that follows.
Application: Pray and ask God to help you see life and death in the light of eternity. Paul did, resulting in no fear of death.
_______________________________________________________
You will view…
Others in the light of Christ.
Explanation: Paul states that he is “Hard pressed” (συναγωνίζομαι, synagonízomai): This term conveys a sense of being in a problematic situation, torn between two compelling options. First, “desire” (ἐπιθυμία, epithymía). This word reflects an intense longing or yearning. Second, “depart” (ἀναλῦσαι, analusa), which means ‘to loosen’ or ‘to set free,’ suggesting a release from earthly bonds.
Paul experiences a profound internal struggle. His desire to depart and be with Christ is natural and deeply rooted in his faith. The phrase ‘far better’ (πολὺ μᾶλλον, polý mállon) underscores the superiority of being with Christ. He continues in verse 24: “But to remain in the flesh is more necessary on your account.” “Remain” (μένειν, ménein, to say, to abide), this term indicates a sustained presence and active engagement with others. “Necessary” (ἀναγκαῖον, anankaíon): This term implies obligation or duty, suggesting that staying is not just a preference but a responsibility.
Paul shifts his focus from his desire to the needs of the Philippians. His presence is deemed “more necessary” (lit. indispensable) for their spiritual welfare, thus indicating a deep sense of pastoral responsibility. Seeing others in Christ's light means prioritizing their spiritual growth and well-being. This reflects the self-sacrificial love exemplified by Christ, who prioritized the needs of others before His own.
In verse 25, Paul expresses confidence in his continued ministry, suggesting God has a purpose for him. His commitment is to the Philippians' collective spiritual journey.
Charles Spurgeon: If you can look into the face of another Christian and see him as a fellow heir with Christ, you will not be able to despise them.
Thomas Watson: The more a Christian is in love with Christ, the more he will be in love with his brethren.
Application: Ask God to help you see others in the light of Christ so that you can help them grow spiritually.
_______________________________________________________
You will view…
Suffering in the light of Glory.
Explanation: Paul wrote, “only let your manner of life be worthy of the gospel of Christ.” The term “manner of life” (πολίτευμα, politeuma) refers to citizenship and conduct, suggesting a lifestyle reflective of one’s allegiance to Christ. “Worthy” (ἀξίως, axiōs): indicates a life that corresponds to the value of the gospel.
Paul urged the Philippians to live in a way that reflects their identity as citizens of heaven (Phil. 3:20). This lifestyle is essential, especially in the face of adversity. The call to live worthy of the gospel sets the stage for understanding suffering as part of the believer’s journey. A life aligned with the gospel honors Christ and prepares one for future trials.
Paul continues in verse 27, “standing firm in one spirit, with one mind.” The phrase “standing firm” (στεκόμενοι, stekomene) implies stability and resilience in faith. “One spirit” (πνεύματι, pneumati): refers to unity in the Holy Spirit. “One mind” (ψυχῆς, psyches): indicates shared purpose and understanding among the believers. Paul emphasizes unity as a vital aspect of their witness. In a hostile environment, collective strength fosters resilience. Unity in the face of suffering is crucial. The shared experience of trials can deepen relational bonds and provide a powerful testimony of faith.
Paul further exhorts them, “and not frightened by your opponents.” “Opponents” (ἀνθρώποις, anthrōpois): refers to those who oppose the gospel. Paul reassures the Philippians that their fearlessness in the face of persecution is a sign of God’s work in them. Their courage serves as a witness to both their salvation and their opponents’ impending judgment.
He continues in verse 29, “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” “Granted” (ἐχαρίσθη, echaristhē): indicates a gift or grace given. “Suffer” (πάσχειν, paschein): refers to hardship or pain. Viewing suffering as a divine gift allows believer to embrace trials as part of their journey. Suffering aligns us more closely with Christ, who suffered on our behalf. The word that Paul uses for “Conflict” is (ἀγῶνα, agōna): It refers to a struggle or context, often used in the context of athletic competitions or warfare. Paul connects his suffering with that of the Philippians, encouraging them that they are part of a larger narrative of struggle for the gospel. Once again, we are reminded that conflict is for the gospel.
Thomas Watson: Affliction is the best book ever written; it teaches us to know ourselves and our God.
Jonathan Edwards: The Christian’s happiness is a happiness of the soul, which is not at all dependent on worldly comfort, but it is a happiness that arises from the perception of the glory of God.
Charles Spurgeon: I have learned to kiss the wave that throws me against the Rock of Ages.
Application: Ask God to transform your fear into faith.
_______________________________________________________
TAKE AWAY: Your perspective of life will significantly affect your current reality. If you want joy in the present, then learn to see things through the lens of eternity. Look around you. What do you see? I see a host of heaven’s army at our disposal. I see the power of the gospel transforming hearts and lives. I see God firmly seated upon His throne. I see the cross and the empty tomb. I see the church in all her beauty. I see Christ coming on the clouds. I see new heavens and a new earth. What do you see?
_______________________________________________________
Work Cited
Gerhard Friedrich, Theological Dictionary of New Testament Greek (Grand Rapids: WM. Eerdmans Publishing, 1974).
Comments
Post a Comment